USCCB Pro-Life Activities. Belehrende Handlungsaufforderung. GrundsÃ¤tzlich handelt es sich bei der Instruktion um die handlungsbezogene Kommunikation. D. Donum vitae (Instruktion) · Donum vitae (Verein). E. Eidgenössische Volksinitiative «für Straflosigkeit der Schwangerschaftsunterbrechung» · EMILY’s List. Presentazione: Congregazione per la Dottrina della Fede, “Donum vitae”: “ Glaube—eine Antwort auf die Urfrage des Menschen: Die Instruktion über die.
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Instruction on respect for human life
The medical act must be evaluated not only with reference to its technical dimension but also and above all in relation to its goal which is the good of persons and their bodily and psychological health. Noi adoriamo insfruktion che conosciamo Gv instrution, Responsa ad quaestiones de aliquibus sententiis ad doctrinam de Ecclesia pertinentibus.
If, on the other inshruktion, the procedure were to replace the conjugal act, it is morally illicit. The desire to have a child and the love between spouses who long to obviate a sterility which cannot be overcome in any other way constitute understandable motivations; but subjectively good intentions do not render heterologous artificial fertilization conformable to the objective and inalienable properties of marriage or respectful of the rights of the child and of the spouses.
Joseph Ratzinger e seguito da alcuni commenti:. AAS 43 AAS 53 ; cf.
The desire for a child – or at the very least an openness to the transmission of life – is a necessary prerequisite from the moral point of view for responsible human procreation. This norm must be applied in a particular way in the field dnoum sexuality and procreation, in which man and woman actualize the fundamental values of love and life. For this reason one cannot use means and follow methods which could be licit in the transmission of the life of plants and animals” 15 Advances in technology have innstruktion made it possible to procreate apart from sexual relations through the meeting in vitro of the germ-cells previously taken from the man and the woman.
It involves, therefore, perhaps in an implicit but nonetheless real way, instrutkion moral significance and responsibility. Human embryos obtained in vitro are human beings and subjects with rights: El primado del Sucesor de Pedro en el misterio de la Iglesia. Joseph Ratzinger e seguenti commenti:. For human procreation has specific characteristics by virtue of the personal dignity of the parents and of the children: Seguono articoli di commento che illustrano aspetti fondamentali della Lettera ai Vescovi But they must be given a moral evaluation in reference to the dignity of the human person, who is called to realize his vocation from God to the gift of love and the gift of life.
Ruolo delle donne nella Chiesa: Homologous artificial insemination within marriage cannot be admitted except for those cases in which the technical means is not a substitute for the conjugal act but serves to facilitate and to help so that the act attains its natural purpose. This doctrinal reminder provides the fundamental criterion for the solution of the various problems posed by the development of the biomedical sciences in this field: It is an act that is inseparably corporal and spiritual.
Which moral criteria must be applied in order to clarify the problems posed today in the field of biomedicine? Here Christ’s words find a new and particular echo: By acting in this way the researcher usurps the place of God; and, even though he may be unaware of this, he sets himself up as the master of the destiny of others inasmuch as he arbitrarily chooses whom he will allow to live and whom he will send to death and kills defenceless human beings.
Those who are in charge of Catholic hospitals and clinics and who are often Religious will take special care to safeguard and promote a diligent observance of the moral norms recalled in the present Instruction. However it does constitute in a certain way the “fundamental ” value of life, precisely because upon this physical life all the other values of the person are based and developed.
El Sacramento del Orden y la mujer.
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But this good intention is not sufficient for making a positive moral evaluation of in vitro fertilization between spouses. Furthermore, the artificial fertilization of a woman who is unmarried or a widow, whoever the donor may be, cannot be morally justified.
And if, as often happens in human choices, a degree of risk must be undertaken, he will take care to assure that it is justified by a truly urgent need for the diagnosis and by the importance of the results that can be achieved by it for the benefit of the unborn child himself” POPE JOHN PAUL II, Discourse to Participants in the Pro-Life Movement Congress3 December Nevertheless, whatever its cause or prognosis, sterility is certainly a difficult trial.
The moral judgment on such methods of artificial procreation must therefore be formulated in reference to these values. Homologous artificial fertilization can be carried out by two different methods: The Congregation recalls the teachings found in the Declaration on Procured Abortion: The one votae must be the fruit of his parents’ love.
Instruktoon this reason the very nature of homologous IVF and ET also must be taken into account, even abstracting from the link with procured abortion.
Congregatio de Doctrina Fidei. Heterologous artificial fertilization is contrary to the unity of marriage, to the dignity of doonum spouses, to the vocation proper to parents, and to the child’s right to be conceived and brought into the world in marriage and from marriage.
Send us a comment. In the light of the truth about the gift of human life and in the light of the moral principles which flow from that truth, everyone is invited to act in the area of responsibility proper to each and, like the good Samaritan, to recognize as a neighbour even the littlest among the children of men Cf.